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[casi] IRAQ: Kurdish vision for the future of the Christian community



Human Rights Without Frontiers Int.
Avenue Winston Churchill 11/33, 1180 Brussels, Belgium
Phone: 32 2 3456145 - Fax: 32 2 3437491

"Religious Intolerance and Discrimination"

IRAQ: Kurdish vision for the future of the Christian community

17 November 2003
Editor-in-chief: Willy Fautré
Website: http://www.hrwf.net
Email: info@hrwf.net

IRAQ

The Kurdish vision for the future of the Christian community

An analysis of the Constitution of the Iraqi Kurdistan Region and the
(Kurdish) Constitution of Iraq
Willy Fautré

HRWF Int. (17.11.2003) -
Website: http://www.hrwf.net/ -
Email:
info@hrwf.net -

The Constitution of Iraq and the Constitution of the Iraqi

Kurdistan Region which were authored by the Kurdish Democratic Party (KDP)
and adopted by the Kurdish Parliament (1) in October 2002, in the face of
imminent US attacks on Iraq and prospects for a regime change, contain a
number of provisions on national minorities, on freedom of religion and on
the nature of the Iraqi state that reveal the Kurds' intentions regarding
the future of the Christian community in the Iraqi Kurdistan Region and in
Iraq.

National minorities in the Constitution of the Iraqi Kurdistan Region

Article 4 provides that "The people of the Kurdistan Region consists of the
Kurds and the national minorities of Turkmen, Assyrians, Chaldeans and Arabs
and this Constitution recognizes the rights of these minorities."

It is noteworthy that this article does not put the various ethnic
communities living on the territory of the Kurdistan Region on the same
footing but grants a privileged status to the Kurdish majority and reduces
the other communities to minorities, including the Christian community,
whose religion and language are the basic components of its identity.
Moreover, the content of "the rights of these ethnic minorities" is not
defined anywhere in the Constitution and their practice is not supported by
any provision regarding mechanisms of safeguard and implementation. The mere
fact that Article 49 states, "Within the makeup of the Kurdistan Region's
Council of Ministers, representation of the national minorities, Turkmen,
Assyrians and Chaldeans shall be taken into consideration", does not
guarantee them any concrete right. The Chaldo-Assyrians (2) have been
granted five seats in the Assembly and a minister in the Government.
However, the dictatorship of the majority will be the rule.

As far as the languages of the national minorities are concerned, Article 7
states: "Kurdish shall be the official language of the Kurdistan Region.
Official correspondence with the federal and regional authorities shall be
both in Arabic and Kurdish. The teaching of Arabic in the Kurdistan Region
shall be compulsory. The Turkmen language shall be considered the language
of education and culture for the Turkmen in addition to the Kurdish
language. Syriac shall be considered the language of education and culture
for those who speak it in addition to the Kurdish language." The
multi-tiered system of languages in the Kurdistan region speaks for itself.
The Kurdish language is dominant. Only the teaching of the Arabic language
is compulsory. The Turkmen language is to be used by the Turkmen in the
field of education and culture, but only after the Kurdish and the Arabic
languages. The Assyrians and Chaldeans are not even mentioned by their names
for the use of Syriac, which has the same third rank status as the Turkmen
language. The teaching language in all publicly funded schools will be
Kurdish; moreover, there are no provisions for using Syriac as the teaching
language in publicly funded schools. The only right of the Chaldo-Assyrian
community is to set up, run and finance private schools in which the Syriac
language is the teaching language (3).

In conclusion, the reduction of the Christian community and of their
language to a minor status is the most visible sign of their
"Kurdification".

National minorities in the (Kurdish) Constitution of Iraq

In this Constitution there are no specific provisions regarding the
Chaldo-Assyrian community and the Syriac language.
Article 2 says that the Federal Republic of Iraq consists of two regions:
the Arabic Region and the Kurdish Region while Article 4 says that the
people of Iraq consists of the Arabic and Kurdish nationalities. The
Chaldo-Assyrians and the Turkmen are totally ignored.

Freedom of religion and belief

Article 16 of the Constitution of the Iraqi Kurdistan Region and Article 15
of the (Kurdish) Constitution of Iraq stipulate that "Freedom of religion
and belief, and the practice of religious duties is guaranteed provided they
do not conflict with provisions of this Constitution or the Federal
Constitution or with federal laws and provided they do not go against
general moral and ethical standards."

These standards must undoubtedly be understood as the Islamic standards.
Article 19 of the Constitution of the Iraqi Kurdistan Region states that the
members of the Assembly must swear by Allah, the Almighty. It is therefore
to be expected that the Chaldo-Assyrian members of the Parliament will have
to swear by Allah.
Finally, Article 7 of the (Kurdish) Constitution of Iraq says that there is
a state religion and it is Islam.

(1) On April 5, 1991, the Security Council voted on Resolution 688 setting
up the Safe Haven for the Kurds. The Kurds used this opportunity to elect
their first parliament on May 19, 1992 and to establish the Kurdistan
Regional Government.
(2) At the close of the conference that the Assyrians and Chaldeans held in
Baghdad on 22-24 October, they signed a resolution by which they proclaimed
the unity of their nation and agreed to adopt the name Chaldo-Assyrians.
(3) Human Rights Without Frontiers Int. visited such a secondary school in
Dohuk attended by more than 600 boys and girls. The classes took place in
the premises of a Kurdish school used by the Kurds in the morning and rented
to the Chaldo-Assyrian community in the afternoon. In the office of the
principal and in the schoolbooks sat enthroned the picture of the Kurdish
president Barzani, who had replaced Saddam Hussein.



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