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[casi] IRAQ: WILL THE MANDEANS SURVIVE POST-WAR IRAQ?



http://www.worldevangelical.org/persec_iraq_24jul03.html

IRAQ: WILL THE MANDEANS SURVIVE POST-WAR IRAQ?
Date: Thursday 24 July 2003

Subj: Iraq: Will the Mandaeans Survive Post-War Iraq? To: World Evangelical
Alliance Religious Liberty E-mail Conference
From: Elizabeth Kendal, Conference Moderator <eliz@alphalink.com.au>



Mandaeans are a small pre-Christian sect that honours John the Baptist. They
are believed to have originated in Jordan, but persecution in the first
century forced them to emigrate east. There are an estimated 100,000
Mandaeans worldwide, mainly in Iraq and Iran.



The Mandaeans have survived 1400 years of Islamic persecution, which
includes many massacres of Mandaeans throughout the centuries. In 1870 an
entire Mandaean community was massacred at Shushtar, north of Ahwaz in
southwestern Iran, close to the southern Iraqi border.



Other forms of persecution include harassment and abuse, often accompanied
with violence, in the streets and at the daily public Mandaean baptisms.
Mandaean couples are often forced to divorce so that Muslim marriages can be
imposed upon them, thus ensuring the Mandaeans lose their Mandaean identity.



In Islamic communities, Mandaeans are regarded as infidels (kaffir) and
unclean (najes), hence they can have great difficulty obtaining employment
and education. Islamic persecution has led many Mandaeans to emigrate.
Others flee as asylum seekers, many of whom struggle against misinformation
and propaganda for the right to be granted refugee status.



As Islamic fervor has risen, persecution has increased. A report by the
Sabian Mandaean Association of Australia (SMAA) notes, "While the secular
regime of Saddam Hussein had, to some extent, kept Islamic extremism in
check, in the period leading up to the outbreak of war the Iraqi regime had
sought to appeal to Muslim feeling against the 'infidels' (kaffir).
Accordingly, television received in Ahwaz, Iran (both Iraqi and Iranian TV),
had been constantly pouring out venomous hatred of the 'infidels', and
Muslim feeling has become inflamed."



Persecution has skyrocketed and more than 80 Mandaeans have been murdered
since the fall of Baghdad in April. Now there is great concern that Iraq's
Mandaean community, having survived 1400 years of struggle, may not survive
post-war Iraq.




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MURDERS AND RAPES


The Sabian Mandaean Association of Australia (SMAA), based in Sydney (home
to some 2,000 Mandaeans) reports that more than 80 Mandaeans have been
murdered in Iraq since the fall of Baghdad. In the days immediately
following the fall of Baghdad, Islamists murdered some 30 Mandaeans in
Baghdad alone. In the days after the fall of Baghdad, one Mandaean was
attacked in his home and seriously wounded. A Mandaean doctor operated on
him, without anaesthetic. The doctor was killed the next day.



Muslims have also raped at least 20 Mandaean women and young girls since the
"end of the war", although this figure is likely to be much, much higher as
most rape cases go unreported due to fear, shame and humiliation. As
committed pacifists, the Mandaeans are extremely vulnerable as they are not
only despised, but they are unarmed and defenceless.



The threat of sexual assault is particularly serious, as Islamic judges in
Iran have set the precedent that the rape of a Mandaean woman can be
regarded as an act of "purification", and as such, violators receive
impunity. In Iran this defence has been used to acquit men of rapes on
Mandaean girls as young as 8 years old.



Some 30 Mandaeans have been murdered in Basra in recent months. The
remaining Mandaeans are fleeing and the SMAA has lost all contact with them.
Allegedly, coalition forces are advising the Mandaeans to flee, as they
cannot offer them protection. There is concern that Mandaeans may also have
been murdered in the north, in Iraqi Kurdistan.



Dr. Edward Crangle is the Post-Graduate Research Co-coordinator in the
Department of Studies in Religion with the University of Sydney. In a letter
dated 21 April 2003, he wrote, "Since the demise of the recent Iraqi regime,
many Sabian Mandaeans have been murdered by various extremist Muslim groups
and tribes, including the extremely fundamentalist religious Sunni and
Sheaat groups and parties such as Al-Wahabin, Al-Daawa Al-Islamiah and
Ikhwan Al-Moslemin."



GENOCIDAL INTENTIONS?


Above and beyond the human rights violations and threat to life, the
Mandaean community actually fears that some Iraqi Islamists have genocidal
intentions and would be willing to effect a 'Final Solution'.



According to mail received by SMAA from Iraq, amongst the abuse being meted
out to Mandaeans are phrases such as, "You are kaffirs (infidels)! We will
treat you like the Jews! Get out of Iraq! This is an Islamic country! This
is a clean country!"



Very recently, the President of the SMAA was able to speak by phone to a
Mandaean clergyman in Baghdad who said that Mandaeans are living in a state
of terror. He said they fear that one night the Muslims will just kill all
of them. He also said that many Iraqis who formerly supported the Hussein
regime are now supporting the Islamists in their campaign against invaders
and infidels.



Mandaeans in Ahwaz (in Iran) have reported to the SMAA that they also are
receiving news of murders of Mandaeans in Iraq. The Mandaean Archbishop in
Australia visited Iran from 5 March to 10 May. He testifies that the
situation for Mandaeans in Iran has also deteriorated considerably since the
fall of Baghdad, and there is much fear. (In Iran, Mandaeans are an illegal
sect without religious or legal recognition.)



One Mandaean in Ahwaz reports that he was traveling in a taxi with Muslims
who were unaware that he was Mandaean. One of the Muslim men remarked that
he was hopeful the time would soon come when the Muslims would be given
permission to attack the areas where the infidels live.



HOUSE AND CHURCH CONFISCATIONS


There are reports that many Mandaeans are sharing accommodation and living
together out of fear for their lives. However, as soon as their homes are
unoccupied, Muslims acquire them. One Mandaean woman lost her home to a
Shi'a cleric this way. One family was forced out of their home by Islamists
who then immediately fixed green flags to the roof and converted the home
into a headquarters for their movement.



One Mandaean who corresponds with the SMAA through a brother in Australia
reports that Muslims are threatening to take over the Mandaean's mandi
(church) and convert it into a mosque. This builds on another precedent
established in Iran where, in 1989, the Mandaean mandi in Awhaz was
confiscated and converted into headquarters for the Islamic Religious
Police.



IN FEAR OF SHARIA


The Mandaeans, like the Christians, are also living in fear of an Islamic
state under Sharia law. The new 25-member Iraqi Governing Council is made up
of thirteen Shi'a Arabs, five Sunni Arabs, five Sunni Kurds, one Assyrian
Christian Arab and one Turkman.



The Shia group includes the secretary-general of the Iraqi Muslim
Brotherhood, a Shi'a cleric named Abdel-Aziz al-Hakim, who is the brother of
the leader of Iranian-backed Supreme Council for the Islamic Revolution in
Iraq (SCIRI), Ayatollah Mohammad Baqr al-Hakim. (The Ayatollah returned from
exile in Iran in May and set up the SCIRI headquarters in Al-Najaf.) Also in
the Shi'a group are two representatives from the Iraqi Hezbollah and two
from the Islamist al-Da'awa Party. Stratfor Intelligence
(http://www.stratfor.com) confirms that in all, seven members are staunch
Islamists.



U.S. President G.W. Bush said on 24 April, that he was determined to see an
"Islamic democracy" built in Iraq. However, as Stratfor Intelligence notes,
"The problem is that neither the United States nor the Iraqi people have a
model of Islamic democracy to emulate." Also: "The Iraqi Governing Council
is bound to face a crisis of legitimacy, since it is a U.S.-appointed, not
elected, body." (Stratfor, Global Intelligence Report, 16 July 2003).



SCIRI, the best organised Shi'a political party in Iraq, initially rejected
the Iraqi Governing Council because it is U.S.-appointed, not elected.
However, the U.S. desire to have SCIRI represented on the council gave SCIRI
leverage such that it was able to effect changes to the Iraq Governing
Council membership in the last moments before it was unveiled, in exchange
for SCIRI participation.



For further information on this issue see: "Iraq's New Governing Council: A
Profile" (the first half of this article is an analysis, the second half is
a profile of each member) http://www.theestimate.com/public/071103.html




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Mandaeans, along with other religious minorities in Iraq are at great risk
at this time of instability and lawlessness, and the future is not looking
much brighter.



- Elizabeth Kendal




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